Two new drawings, each variations of other ones done earlier this semester.
Wednesday, March 11, 2009
Tuesday, March 10, 2009
in which we learn that there is west and east everywhere
After work in Oakland today I went to Emeryville to reconnect with Devon, Kit and Taylor from my time in Vermont last summer at Farm and Wilderness. We beat the sunset to the Albany Bulb, a tract of land next to the Bay that is simultaneously a wild nature preserve and strewn with urban wreckage. We watched the sun set towards the west behind San Francisco and the distant Golden Gate bridge and then frolicked amongst the huge pieces of drift wood and ship steel which had been refashioned into postapocalyptic sculptures of giant people and their animal friends. The moon was close to the ground towards the east, huge and almost a goldenrod yellow. When we came around the northern point of the park it was framed by the hands of huge steel woman who looked to be holding it in the sky. It was one of those moments that we could recognize even in the moment how lucky we were to witness it. Within minutes the moon had lifted above the horizon and hovered above those strong hands, small, bright and white. If we hadn't seen it moments before, it would have been unclear if she was throwing or catching it.
Monday, March 9, 2009
Twilight
Sunday, March 8, 2009
shapes of time
When my grandmother died all of a sudden I realized that she had once been a child like me. I was put in charge of picking out pictures from her childhood for a poster on display at her memorial service. What was amazing about this experience was that my grandmother was herself a prolific scrapbooker and had always taken a particular and somewhat peculiar delight in showing us her archive of things that happened to us not even so long ago. To some extent, scrapbooks of our own lifetimes seemed strange-- while they were meant to help us remember, they encouraged a performative crafting of the part of the scrapbooker (my grandmother) to divert and direct how that memory would be remembered. We remembered, but only within the narrative deemed acceptable by my Midwestern republican granny. And I only ever saw family pictures since my father's birth-- an omission on my grandmothers behalf that seemed to imply that my story did not include hers because we were not nuclearly related.My grandmother started scrapbooking after my father and uncle went to college when she and my grandfather began the onslaught of senior traveling adventures with other older couples like them. Her notes on these trips (aided by newer/faster/cheaper/simpler photo-taking) are exhaustive. When she started scrapbooking she simultaneously began a record of how things were playing out and how things were long ago. Maybe I'm not making it clear how interesting that is.... let's say she was 50 when she started scrapbooking. At the same time she was recording Age 50 and Onwards, she also began a scrapbook beginning with her wedding and my father's birth (Age 25 to 50). In both she worked in chronological order, but her vocabulary changed, a change that reflected her memory (for example, a memory-based caption of a photo would state "Easter, 1953" as opposed to a contemporary one, which would be more like "Easter, April 18, 1976, in the morning at home. The boys are at college." She also started scrapbooks that begin with her birth (Age 0 to 25) and other scrapbooks about her parents marriage (Age -3 to 0). She also made scrapbooks about my grandfathers childhood, a man she didn't meet until the first quarter of his life had already passed.
It gets even more interesting. Mimi, encouraged by the fixation my great aunt Jean (her sister-in-law) has with geneology, started investigating in her own family heritage and history by, surprise surprise, scrapbooking about it. But because she was scrapbooking about a time she wasn't alive for, and about people she may have not even met, or even have been directly related to, the approach of the narrative is less nostalgic and archival and rather, more sleuthy and analytical. Unlike with her scrapbooks from her own lifetime, the "scraps" of these older scrapbooks were not chosen to tell the story, the scraps were the story-- they were all my grandmother had. These scrapbooks are really interesting because she built them by simultaneously going backwards in time (the investigation) and forwards in chronology (the storytelling). How is that even possible? The obvious dilemma here seems to be, how does someone determine when their story begins and when it ends? Does the story of my life begin with my birth? Does it begin when my parents met? When my parents were born? When my grandparents met? And of course, when does my story end? With my death, with the death of my children? With their children? What if I don't have children?
I think this is why my project is so muddled right now, because like my grandmother attempted with her scrapbooks, I'm telling a story simultaneously forwards and backwards, a story about both family and strangers. I think this is turning into an exercise about how I understand the shape of time. Is it an infinite thread, an expanding balloon, a jumbled pile, a chapter book, an oceanic wave, or something else entirely? Perhaps time has a shape of its own-- it is shaped like time? The pictures of my grandmother as a child were lovely. I loved them. I made color photocopies of them and my father voiced concern that I would lose track of them in my collection of anonymous photographs. I pointed out to him that I had never even seen these photographs before, and my grandmother as a child was a stranger to me. But to some extent he was right too... now that I know that the person in these pictures is related to me it seems to make them different. She looks like me. The knowing changes what this means.
Saturday, March 7, 2009
Ventures
I met with Kate and Tammy Rae on Wednesday, had therapy and a critique on Thursday and met with Colter yesterday. It was a deluge of advice after having gone for a long time just doing my own thing. My concerns about my practice are pretty widely spread-- I'm surprised how little I've ventured outside of drawing as a medium, though I think I still have a lot to learn and try still. I'd like to figure out ways to work with photography and film and sculpture as a way to investigate ideas past where drawing might fall short.I'm also concerned about the commodity of 2-dimensional art and was shaken by the Holland Cotter article, "The Art Boom is Over: Long Live the Art!", which my mother sent me in the mail. I realized that the format in which I have been working has been unconsciously driven by a capitalist vocabulary-- drawings with borders that aren't too big, with pristine and archival paper, which can stand alone from the others (read: be bought, framed and put in someones home). This realization was sort of like the epiphany of realizing that you don't have to go to bed at a certain time or that you don't like wearing a certain style or piece of clothing, but that you always just have because it's what everyone else was doing and it seemed to make sense.
I'm really excited by the work of some of the students here-- there are a few people who are stumbling across really new ideas and methods and I feel so lucky to be able to see how they derive and activate these transformations. Spring Break is coming up in a week and I am excited to be here and working on things with some punctuative ventures out of the city-- maybe up to Portland, or to visit some farms to the south (there's a huge organic peach farm about an hour south of the city that I'd like to go see and a mule farm further down near Santa Barbara).
I picked this photograph for today because I thought "the road trip" seemed like a good summary of what I need to do within my practice and outside of the city. When I was scanning in the photograph, I was surprised by the simple caption on the back, oddly poetic:
My house used to stand at this spot when I was a child. (Mom)
Jim Falls, Wis.
Sept. 1978
Friday, March 6, 2009
pity, pity.
Here's the label I made for my jar at the Pity P(art)y, which opens on Monday and will be up through the rest of this March.ALL NEEDS GRACIOUSLY ACCEPTED!
My name is Mara Baldwin and while the idea for this show was mine, little else has been deeply considered by me because of my complete disinterest in following through with this project and my recent ambivalence towards art in general. I apologize in advance for it’s shotty outcome despite the fact that I take no responsibility for however pathetically it may have turned out. When I was getting ready for grad school, I envisioned big things for myself, not crapshoot displays of “creativity” like this one. It seemed that all my ideas would be great just because I was spending the 30,000 dollars of tuition and 80 hours a week in my studio. I realized, sometime in December, that I’ve accomplished surprisingly little in my time here. I resolved that if I started getting involved with things outside of my studio production that I would make more friends and maybe even meet “that special someone.” A couple of months ago I told Justin (one of the organizers of PLAySPACE) about an idea for a show I had. I thought it might be interesting to do a show called Instant Relatives, a show bringing together artists whose work focuses on the anonymous family snapshot with the idea that a photograph of stranger can feel like someone very familiar. Time passed, and then a couple of weeks ago Justin asked if I still wanted to do it. I said there wasn’t enough time to pull it together. He said he thought there was. Somehow it was assumed that I really wanted to put something together. I didn’t. Then it was 2 weeks before the show and Justin, curiously, was still holding a place for me in the upcoming PLAySPACE show and seemed to imply that he was depending upon me. It felt good to be depended upon, but I still didn’t want to taint the Instant Relatives idea by rushing it together, and so I came up with this idea, Pity P(art)y, inspired by the rising tide of my own self-pity in regards to this situation. I told Justin the idea, and wrote up a press blurb to advertise for it. But then no one seemed interested in making pity jars (myself included) or persuaded me that they didn’t have time to make one and I became insecure about having my name associated with something that seemed like it was going to be a big fat failure. I’m not good at convincing people to do something they don’t want to do. I’m also not good at being bad at things. I also am sympathetic for people who are stressed out by the clusterfuck of deadlines approaching, as I am too. In the last two weeks I’ve actually tried to back out of doing this show a few different times. At first my strategy was to tell Justin in passing that I didn’t think anyone wanted to do it and that it would be horrible, hoping that he would realize the gravity of the situation and would reassign the gallery space to a different and more deserving project. But he didn’t really seem to hear the panic in my voice or understand that I was totally and completely serious. Justin seems to feed off of serendipity and relying on things just coming together whereas I am a basket of nerves. I probably should have expressed these concerns to Brandon (the other PLAySPACE organizer), who seems to have a more nervous personality like me, but Brandon just doesn’t really talk to me much and I’m afraid to interrupt his silent intensity because it seems like he might explode or something. I think that also, perhaps, no one else was interested in using the space because they’re too busy working on actual projects that won’t suck like this one. So I’m still in charge of this show that I don’t even want to be associated with anymore. I probably won’t come to the opening because I have class from 12-7pm on Monday and a then a lecture that I am required to go to. At this point, it seems like the only way the Pity P(art)y can be salvaged and my pride restored is if you make a pity jar like this one for yourself or some other cause and tell me when you next see me that you think this was a good idea or that you find me blameless for how awful it turned out. I’m sorry. Every time I tell this story or one similar I’m struck by how pitiful I sound and how there seems to be so much more needy need than my own, which makes me wonder if there is some sort of celestial algorhythm to determine which needs are more important than other ones. I’m under the impression that “need” implies that you’re missing something that you once had before, and that whining is just a way of getting attention for your loss. For me, hearing about what other people need makes me feel less needy because when people talk to me, the hole of my loss starts to fill up with something else. So make a jar, and please put money in this one. My free CCA therapy sessions with Peter Silen run out the second week of April and I want to keep going, but they start being 10 bucks a pop. Thank you!
Thursday, March 5, 2009
Wednesday, March 4, 2009
My big Little
Today, 20 years ago, my brother Willis Patrick Baldwin was squeezed into the world in Somerville, NJ. We moved into this house about 10 blocks down the street not too long later, and there we are with matching haircuts and tall white socks on the front steps, teeny tiny us.Let's talk about this picture-- there's a lot to see and say. The Nissan, known to our family as the Denissan (my mom's name is Denise! We are so clever and funny!), is eclipsed by our family's first hedges. We never quite got a hang of how to take care of those hedges-- they always looked either really over-zealously shorn or we would allow them to ravenously grow until our first floor windows were completely eclipsed by abundant hedgery. The fancy window upstairs leads into what was my parents room-- I was always so jealous of that window. It seemed like that window should be the atmospheric gateway for the Baldwin family resident princess, clearly me. My parents resented my jealousy because that fancy window had only the smallest openings to let air in and out-- consequently, their room was like a bathhouse during the summer, while I langourously slept in front of my large (albeit, totally un-fancy) and open breezy windows. Will and I loved to pull up the dandelions and onion grass that proliferated in our yard. We dared eachother to eat small constructed salads of those small measly onions and crusty dandelion leaves, served on overturned frisbees. Delicious. Now we are both big and never do such foolish things, unless we are constucting a "garden salad" for Dennis, our 15 year old brother and officially the last Baldwin teenager standing.
like with like
Two advisor meetings today-- I am so advised. It became clear with both that I need to start thinking more about how I want different projects to relate to one another-- this requires some strategy. Kate suggested that I'm limiting myself by separating them by subject (pictures, textiles, words) and I agree. I love this picture-- it's like a mixed-media installation got lost in someone's aunts house on the Cape. And the aunt loves birds, clearly. Tomorrow I have a big crit with my Dialogues and Practices class and I'm thinking about taking everything down except the things I want to talk about. This could be good. I'll report tomorrow.Tuesday, March 3, 2009
Things we shouldn't talk about.
There is at least one person besides myself who will know what this picture is of. When we lived at 3525 SE Belmont, Kaitlin Gaffney and I were horrified to find that a rag that had been thrown down the laundry chute into the basement was growing long 3-4 inch long tendrils towards the small jaundiced window above the dryer. But then we let it grow bigger and took this picture to capture the freakish mold that Portland winters help cultivate. In my current San Francisco apartment, however, there have been recent mold sightings to give this furry little pile a run for its money. Our bathroom ceiling has been home to a constellation of malignant mold, stymied only by Erin and Susan's honorable attempts to bleach it out of existence. I am half-heartedly capturing these wild oscillations of mold/no-mold/mold with my camera.I'm really interested in these moments where the domestic meets the organic-- stains, rips, residue of all sorts. In Queer Theory yesterday we talked briefly about how when we don't talk about things, we at some point become successful in erasing their memory. This is interesting to think about, especially in the urban landscape where a huge disparity exists between the people, families, buildings and neighborhoods that get attention and those that do not. I think that the intentional investigation of any sort of silence, divorced from any association with sexuality, is an inherently queer conversation. James confirmed this last week in our meeting when he looked at the towel I refabricated (see posting from last week) and said it was the queerest thing I had ever made. I thought about it over the weekend and decided that what he was saying was essentially this: queer art begins a conversation about how usefulness dictates value by questioning the scale of how value is measured, of objects, ideas, histories and people.
hey, baby.
A good friend from high school, Elizabeth Sholtys, popped one out of the oven a couple days ago and El Facebook has been TEEMING with pictures of this new small female bundle named Ariana. It would be embarrassing if she wasn't so shockingly good-looking. There was a while when I was exclusively collecting pictures of babies because I thought they were so funny-- here are just a few from my own generation.
Monday, March 2, 2009
Sunday, March 1, 2009
Atmospheres

Started a new drawing today, jamming out to Otis Redding. At the monster drawing rally I only drew the silhouettes of a school portrait because I knew I wouldn't have enough time to draw the actual image in less than an hour. But then I kind of like just drawing the space around them-- it seemed like a reference to shared time and spaces and history. So what was at first a strategy of cutting corners gave birth to a new investigation which I plan to exhaust. It is raining and cold in San Francisco, which seems like such a waste of California.
Saturday, February 28, 2009
monsters, and drawings, and rallies, oh my.
Yesterday I participated in a fundraising event called the Monster Drawing Rally for Southern Exposure, an artist run non-profit gallery here in San Francisco. The rules are like this: starting at 6:00pm, on the hour, thirty predetermined artists sit at tables in the middle of a ballroom and have an hour to make at least one drawing which will be sold for $60 the same night. Now, I know this may seem pretty straight-forward, but now add in a kajillion people and a dj and people fighting over drawings and all of the sweat from these kajillion fighting people and it turns into one of the most stressful spectacles I've ever taken part in. It's hard to start with a blank piece of paper and just make something happen while people are watching and with the second-hand of a clock wildly spinning, while sitting inside of a growing atmospheric cloud of human perspiration.So I made a drawing, using the photo above as the premise, and the drawing was mediocre, and the drawing sold. And it sold to someone I know, so I imagine I'll have to see it again, at the very least to sign it, which I forgot to do. It was the first drawing I've ever sold, though I didn't actually see a penny of the profit and though I am unsure if it even deserved to be traded for legal tender. Though the experience was harrowing, I've already been telling people that I want to do it again next year (I hate being bad at things! I'm determined that I can do better!).
faster, but not harder, and perhaps stronger
Thursday, February 26, 2009
knots from thursday
Tomorrow I am participating in the Monster Drawing Rally at Southern Exposure. Essentially this means that I show up at 8:00pm to a ballroom, and then sit amongst other artists at tables where we draw for an hour and drunken gallery goers attempt to distract us or buy our drawings from under out pens and pencils. The drawing I make tomorrow night could be the first drawing I will ever sell.
Wednesday, February 25, 2009
wednesday lesson
sunday torrent
Last week I went to go see director John Cameron Mitchell speak about his films, Hedwig and the Angry Inch and Shortbus. During his conversation about his own two films John Cameron Mitchell at one point said that to some extent he could identify with each of his characters. I’m fascinated by this idea—the vehicle of storytelling transcending personal experience to include other narratives. In January I went to see novelist Jonathan Franzen read and answer questions about his work. In response to one question he said that the danger of telling someone else’s story is not that you will tell the story wrong, but that you are taking away that person’s ability to tell it for themselves. This has been something I’ve been thinking about a lot, especially in respect to my own storytelling and drawing practice. What are the limits of what stories are mine to tell?I asked this question at the end of the Queer Aesthetics Symposium of Rob Epstein, Susan Stryker and Cheryl Dunye, all queer film-makers who make films about queer stories. To some extent, all spoke of a responsibility they felt to represent queer narratives in film because of an absence in the genre. But I wonder to what extent they feel this obligation—how appropriate would it be to both Epstein and a lesbian audience for him to make a film about lesbian experience? To further complicate an answer to this question, how do other identities of race or class fit in to this feeling of obligation?
It seems that an important distinction to make is the difference between “identifying with” and “identifying as.” Rob Epstein spoke briefly about an experience he had interviewing gay men who had been imprisoned for their sexuality by the German Nazi regime during WWII. In many cases his identity as a gay filmmaker felt at odds with his identity as a Jew, especially in cases where the men he interviewed could not speak beyond their persecution as homosexual men to sympathize with the millions of Jews who were similarly persecuted, enslaved and executed. I think it is significant that the main characters of Cameron’s movies, and moreover, of Epstein’s, Styker’s, and Dunye’s films too, have shared racial and queer experiences with their directors.
I think that, obviously, most directors choose to tell stories which, through self-discretion, seem both important and appropriate for them to tell. In my own work I am interested in the navigation of this boundary line- between truth and fiction. The very telling of a story, which is similar to the display of gender, is a performative act—any storytelling, in this way, is always 'untrue.' But this definition of truth excludes the fluidity of chronology—that events are understood and reevaluated in endless variations after they happened. Once the moment is past, its memory and the interpretation of that memory become moments in themselves.
Last semester I was working on a projects in which I was rendering the front covers of books that I felt strong associations with in my childhood, rewriting the author’s name as my own, the idea being that stories are performances for a public world, and when they are given to that world, they lose their specificity as a single narrative as the story is experienced by others. I was torn, however, when considering what it meant to draw The Diary of Anne Frank—a book which certainly shook my core when I was young, whose story I identified and sympathized with. Somehow the transcendence of personal experience stopped short, however, as I questioned whether or not the story of Anne Frank could really belong to me, a WASP, in my twenties, nearly 70 years later. Who do our stories belong to? What are our stories to tell? What are the limits on identification and appropriation?
Eats, shoots, and leaves
Well friends, I took almost two weeks off from really doing much on this bloggy blog. I was incredibly ill and then incredibly disenchanted and then incredibly busy. But I resolved last night that today would be a day of bloggy rebirth-- and as with any revival of ritual, begun with uncontainable/unimaginable/undeniable ferocity.
like a girl who i once knew
I looked through two boxes of studio portraits today, most of which are mounted in folders which make for a different picture-viewing experience than the straight-shots I prefer. When it's in a folder there's a certain level of anticipation and almost always inevitable disappointment. I'm considering selling this part of my collection for this exact reason. I also realized today that the portraits I once felt connection to are often just not doing it for me anymore. I think that perhaps I used to have some ability to see someone I missed in the faces of these strangers, and either I am resolved or have relinquished the role of that person in my life now, so the photos have lost their charm.I have several photographs that seem spitting images of people I know today and when I look at them I can do nothing but think about that person. Once I made the mistake of emailing an image of one of these photographs to their contemporary alter-ego, someone I briefly entangled myself with in college (a relationship that ended so strangely that it's hard to say if I'll never really know what happened). She emailed me back, thanked me for the image but disagreed that it looked like her at all, though "winsome." Now I don't really think about that person when I look at the photograph anymore... I think about that last email exchange and how strange and disappointing it was to realize how maybe I had never really known her.
It's hard to look at a portrait and not recognize anyone. By this I don't mean a literal sort of recognition, but a more fluid one. The photograph above looks like no one I have ever known, but I recognize her middle-parted long brittle hair and her wide thin-lipped smile. I also recognize the tautness of the elastic bands holding the picture in place and the sandy feeling of the paper undergoing slow decay. This may be a visual relationship that is impossible to articulate through small black marching text-- this recognition of someone who isn't anyone.
Tuesday, February 24, 2009
pity p(art)y
I'm putting together a show in the small room at the PLAySPACE of pity jars, all kinds.Here's the open call:
We want to talk about pity.
Open call for philanthopic investors, environmental worry-warts, self-invested whiners, charities of all shapes and sizes. In the current economic crisis, the concept of need is being swiftly reevaluated. This is an opportunity to investigate pity as a vehicle by which need gets attention. It will occur in the small room of PLAySPACE simultaneously with a show about Bling. Both shows are invested in a complication of need outside of material value. See attached pictures for general concept.
Here's what you can do to get involved.
1)Think about something that you think deserves pity (ie. your loan-ravaged future, the fish in FIShSPACE, the ozone layer, Hillary Clinton, MFA students in wheelchairs named Doron)
2) Write a testimonial plea for this something, describe your compassion, convince us of its need.
3) Find a jar
4) Tape testimony to an appropriate-sized jar (what does 'appropriate' mean? I guess it depends on how much pity you're expecting)
5) drop off in Mara's studio (Hooper 3, #6)
6) bring spare change to the opening
Every cent counts! All donations, no matter how meager, will be distributed to their appropriate reci-pity-ent when the space gets deinstalled. We'll also set up a pity-jar construction table at the event. If you have extra jars, pull 'em out of your recycling bin and bring them to CCA! Out-of-state participants can send their testimonials to my home address and we'll find a jar for it. Oh, and you can make as many as you want. The concept was born recently, so it's still getting figured out. Write to me with questions or concerns, tell me what you think about need, and together we'll try to figure out what it means.
Friday, February 20, 2009
Mules, glorious mules

Above: Ben Black and Buster Brown, Milton Burromale donkey (jack) + female horse (mare)= "mule"
female donkey(jenny) + male horse(stallion)= "hinney"
the rare fertile female mule= "molly"
there are no recorded cases of male mule fertility
Common colors are sorrel, bay, bay-brown, black, and grey. Less common are white, roans (both blue and red), palomino, dun, bright-bay, piebald, appaloosa and buckskin. Least common are paint mules or tobianos.
Geldings are male equestrian animals that have been castrated. It is important for mules to be gelded since they are extremely active sexually. Even after gelding, they remain sexually active, especially when not working.
Mules exhibit a higher cognitive intelligence than their parent species - horses and donkeys. This is believed to be the result of hybrid vigour, similar to how mules acquire greater height and endurance than either parents.
Mules are highly intelligent. They tend to be curious by nature. A mule generally will not let the rider put it in harm's way. However, the stereotype of the mule as being stubborn is somewhat unfair and inaccurate.
Mules come in a variety of shapes and sizes, from minis under 50 pounds to maxis over 1000 pounds.
Thursday, February 19, 2009
jill and jane, buster and jim

I'm going to start doing some small fun watercolors of mule pairs. Mules, in case you don't know, are the children of mixed parents-- one horse and one donkey. This means they have a weird number of chromosomes, making it nearly impossible for them to have babies. I say nearly because sometimes they do, and when they do their farmers write blog entries about the pregnancy with a passion equal to the church pageant rendition of the Immaculate Conception. When mules are paired for draught they're usually paired with their own gender, and they get named the most adorable couple names ever-- like Ben Black and Buster Brown. So then they live on a farm with their same-sex partner, eating and working-- it's a like a rural Boston marriage.
Wednesday, February 18, 2009
be(long)ing
What does it mean to belong? Objects belong to people. People belong to people. People and identities belong to one another. I have always been interested in the relation between people and the things they owned. But this became complicated when I started thinking about ownership in relation to memory, history and human mortality. The question is simple: Who and what are we for? The answer takes longer consideration. Robert Olen Butler wrote that all good stories have characters who yearn. I think that this yearning is the same thing as longing, and I think that what we are yearning and longing for is the feeling of belonging, because to belong is to exist among others and to own things is to exist in the world.
Tuesday, February 17, 2009
Remember to remember.
I'm going to write a book this summer. It's funny to tell people "I'm going to write a book this summer," because that makes it sound like its not a big deal and that I'm a seasoned writer. I'm not. The longest thing I've ever written was a really horrible paper about educational strategies in museums. It was 18 pages long. But anyways-- I'm going to write abook this summer! And here's what it will be about:being/longing/belonging
grief as a vehicle of self-knowledge
temporality of photographs
memory as evidence
identity narrative and performativity
queer time and space
ownership, responsibility and mattering
family and inheritance
loneliness and home
drawing as storytelling
quilting as collection
grief as a vehicle of self-knowledge
temporality of photographs
memory as evidence
identity narrative and performativity
queer time and space
ownership, responsibility and mattering
family and inheritance
loneliness and home
drawing as storytelling
quilting as collection
Redux
Monday, February 16, 2009
we come undone
So basically, I've made another drawing of another ruined thing. This past weekend I read some Judith Butler for my Queer Theory class in which she writes how grief enables us to consider and respect one another. She suggests that we only understand some of our relationships with people once we are grieving them-- as if grief is an emotional window to climb through in order to get somewhere. I'm considering this.
Sunday, February 15, 2009
Summer, 2005
These pictures are all from the same moody summer between my junior and senior year. I was focused on being as alone as possible, nestled in a craigslist apartment of strangers between Porter and Davis Square in Boston. I took a lot of walks, a lot of pictures and a lot of naps in a "bedroom" that was, in the winter, a porch.
Friday, February 13, 2009
ravel-girl
Thursday, February 12, 2009
Drive carefully
A lot of my peers, eerily, have been getting into bicycle/car accidents. Doron has been wheeling around in a wheelchair for two weeks and I overheard 4 people in my drawing practicum talk about their own collisions, which all occured in the past year. I got hit by a car once, my senior year of college. I was biking back to school to take a midterm for Clare Rogan's History of Prints class after working at Robin Price's bookpress for the morning. I got sideswiped and clipped and I wiped myself all over the parking lot of a Shell station. I was lucky enough to just get some really bad scratches but I couldn't stop crying because it had been so scary. The worst part is that the guy who hit me was an illegal immigrant with no license, no car insurance and a small baby in the back seat. I remember calling Clare Rogan, sobbing, to ask if I could be excused for the day from taking my midterm (god, college was so weird!). I'm trying to drive more carefully these days on a lot of different levels, but sometimes it's so hard to go slowly when I'm just trying to keep up with everything else.
Wednesday, February 11, 2009
big bad wolf
Tuesday, February 10, 2009
emergency exit
Monday, February 9, 2009
Great Wall of Love Letters
Sunday, February 8, 2009
hard work & tough love
I went to a panel conversation on Friday between Ted Purves and Randall Szott, called "Let's Talk About Love: How to Succeed in Art Without Really Trying" which turned out to be a depressing way to slide into the weekend. Their conversation basically digressed as follows: Artists work really hard. Who are they working for? They are working for the art market. Their art-making is a job. Jobs aren't fun or expressive. What's the opposite of a job? Leisure is. So is love. You do what you love in your leisure. Leisure is free-time and relaxing. You cannot make art for an art-market simultaneously with leisure. You cannot love your job. So the best kind of art is when you don't try. The best kind of art might not even be art. Art is made to serve a purpose. Leisure is time spent without purpose. Therefore art cannot be genuine. Only leisure is genuine. (and on and on and on) So somewhere in there I became pretty disgusted because, well, my work is all about love and I love to do my work. Apparently Randall Szott went to grad school for two years and intentionally made nothing during this time. I kept raising my hand because I wanted him to talk more about the intersections about love and work, especially within the context of CCA, which was founded as a craft school. I also wanted to know if he thought a woman or a non-white person could get away with going to grad school and making nothing. To his credit, he kept denying claims that he was an artist and that he was making art by making nothing. I guess, in some twisted sort of way, I found what he was saying funny because he was self-deprecating. But I think that what I was feeling was just a reflection of the recent unfortunate excitement over contemporary white bad-boy artists who make art that is poorly made and poorly concieved-- as if apathy was the smartest thing ever. It is not. People have been apathetic in America generations-- as a graduate of small Ne England liberal arts college, I have met many of them.
Ironically, I had brought a small drawing to work on while I was there, and wound up leaving early because I found the conversation distracting from what I was doing. I'm not sure if a white guy with a college and masters degree should be able to talk to a room full of students about leisure without talking about his race and gender and how they afford him that opportunity. I grew up in a middle-class white family, and accredit the ease of continuing my education to that upbringing. I also witness my parents struggle over their finances and work really hard in order to make everything possible. I think a big part of my work ethic is this insurgent feeling of guilt-- that I owe something to my family, my community, my world in return for the luck I've been afforded so far. I question this guilt sometimes, but for now it keeps me going.
Saturday, February 7, 2009
lost in translation
A new friend, Claire Kessler-Bradner, went to the same college as me (though we never met-- she was a senior when I was a wee freshman) and now we are enrolled in the same graduate program together. We also make very different art about very similar subjects: grieving, family, home, love, community, identity. Our fathers are both editors, too. A couple of weeks ago Claire told me that her father has a theory that the concept of a perfect translation is impossible-- that there is no way to translate a text without losing nuances and motives of the original. Her father translates poems and texts, while my father edits ecological manuscripts, so I hadn't really thought of editing as a process of loss, but more as a process of bettering and a pursuit of coherency.I realized, that to some extent, even the translation I practice daily, of the visual torrent in my head to a coherent one on paper, is fraught with inevitable failure too. I can never make things look as I see them in my head, just as I can never tell a story exactly how it happened. But of course, I'm talking about a failure without the negative baggage the word generally implies-- failures, I'm learning over and over again, are critical to the process of learning. I recognize that this is probably reading like some sort of silly art-school epiphany. The concept is really quite simple: there exists a divergence between reality (the subjective lens) and truth (the objective lens).
I love these pictures-- two of many chemically distorted Polaroid images in my collection. Polaroid has discontinued their film, and a small company in Germany (I hear) has publicly promised to pick up the films manufacture. I like how the ruin of these prints simultaneously frames and confuses the composition. Also, the colors of those stains are just really rich and lovely and early 1980's-- chemical hazels and violets like you see when car oil floats in rain puddles.
Friday, February 6, 2009
coming soon: Sweet and Matchless
I have a piece and some love letters in this show at the PLAySPACE (@ CCA, 1111 8th St., SF, CA), opening thiscoming Monday, 6-9pm. I, however, will only be making my cameo appearance after 8pm, since the CCA queer aesthetics syposium is scheduled at the same time (with Cheryl Dunye! and Susan Stryker!).Thursday, February 5, 2009
baggage
red rubber ball
This morning while biking to school a melon-sized red ball flew over a fence into the road and I stopped to pick it up. I have no idea how these small pipsqueak 3 1/2 foot tall children managed to propel this ball over the 18 foot chain link fence between them and I, and I was reluctant to throw it back to them-- I knew that I wasn't going to make it the first time. The only other person on the sidewalk was an older woman, hunched over and carrying a newspaper. I asked the kids, "Okaaaaaay, are you ready?" and they all said, "YES! YES! YES!" So I threw it really high but not quite far enough-- it may not have even touched the fence before whistling back down and landing 4 feet away from where I was standing. So the next time I put my bike down on the sidewalk, really wound up and slung it over my shoulder. I was pretty determined this time-- at this point the entire morning recess gang was watching the spectacle of this white girl in a yellow helmet, throwing. And I made it. The small older woman yelled "What do you say to the nice lady kids?" but they were already chasing down my poorly directed throw. I told her, "Oh, they don't need to say anything-- that's probably the most important thing I'll do all day."I met with Tammy Rae Carland for the first time today and we looked through my photographs from Colma-- I still don't know what I'm going to do with them. How do I resolve the feeling that digital photographs don't imply enough of my narrative or voice? How do I get over my romance with analog technology and craft to include new vocabularies with which to speak? I went to therapy this morning and Peter seemed to think that all of the questions I was asking were "very interesting" but couldn't help figure out answers to them. I'm so frustrated with the noise of working in building with so many other people-- it's hard to really feel alone enough, even when I'm being by myself. When I first saw San Francisco from afar, a little over a year ago with Holly when I was visiting CCA, I was dismayed by how it looked. I told her that it looked like a heap of trash-- all these white angular boxes piled on top of one another. I thought it was funny then, as I guess I still do now, but am feeling antsy to find some more secrets outside of the Mission-- maybe making a ritual of my Saturday mornings to roam around new parts of the city where I haven't been before, which is most of it. My smallest brother, Dennis, was for awhile OBSESSED with the Simon and Garfunkel song, Red Rubber Ball, which I looked up after throwing one today-- the lyrics seemed appropriately uplifting. And yes, that turned out to be the best thing I did today.
Wednesday, February 4, 2009
my three sisters
WomenMy three sisters are sitting
on rocks of black obsidian.
For the first time, in this light, I can see who they are.
My first sister is sewing her costume for the procession.
She is going as the Transparent lady
and all her nerves will be visible.
My second sister is also sewing,
at the seam over her heart which has never healed entirely,
At last, she hopes, this tightness in her chest will ease.
My third sister is gazing
at a dark-red crust spreading westward far out on the sea.
Her stockings are torn but she is beautiful.
-Adrienne Rich
Tuesday, February 3, 2009
World Hysteries
I misspelled the word "history" while taking notes late last night for my theory class. In my sleep-deprived haze I stared at it for awhile before figuring out what was wrong with it-- and then once I did, I thought about how all the permutations of this misspelling (history/hystery/mystery/mystory) are interesting. Forgive me, it was late, as it is now, and time to hit the sack. But I like how the word "hystery" omits the his and implies the mystery. I also like how the spelling of "mystory" combines the confusion of truth with that of personal narrative.This picture seemed appropriately historical for this post(hystorical? hysterical?), a stereograph of frosted rocks in a cave. Colter taught me how to cross my eyes so that you can get the image to pop without the special lens. The geologic subject matter of this particular image made me think of a place my father took me to once when we lived in New Jersey. After a long sticky car ride we got to a parking lot and took a trail to a big field full of boulders which had been left piled on top of one another after a glacier gave up the ghost and melted into the ground. If you climbed up onto the top of the pile and hit a hammer against boulders that were suspended above the ground only by other rocks, they would ring and hum like great big bells (this being because they were mostly comprised of iron/steel). I remember being kind of scared of this rocky field full of ringing rocks. I wonder what this place would be like now, after having been processed by my whirring hystery-making machine of a brain for 20 years.
Monday, February 2, 2009
Bio is boring as is to be expected.
I went through my love notes last week to submit some to the Sweet & Matchless show about love opening at the PLAySPACE next Monday. Here is one of them, originally found in my locker in 11th grade. I'm drawing it, but larger (about 2 1/2 feet wide and tall). I've been getting all sort of conflicting feedback about it, which probably means it's a good drawing.
Sunday, February 1, 2009
our enduring raggedness
Here are the last two paragraphs of Jonathan Franzen's essay, Scavenging. I read this essay today and was excited about a lot of passages-- it was hard to pick what to post. He writes about thrift and the obsolescence of objects in the same way that Solnit writes about the ruins of cities, at one point explicitly stating that, "Obsolescence is our legacy." The following section reflects in a memory in which Franzen and a friend find a decrepit wooden chair, broken and covered in plaster, on the side of the road in New York City:After years of depression, I didn't care how forgiving of myself I sounded. I said that what mattered to me was the rescue. I could probably afford a new chair; that I prefer to live among the scavenged and reborn is my own private choice.
A sponge bath, a scrap of sturdy ash plywood from a dresser drawer abandoned at the curbside, eight scavenged brass screws to attach the plywood to the underside of the seat, and a black magic marker to mask the splatters of white paint: this is how the chair was rescued.
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